Eva-Maria Hanke-Estevez
Introduction
Sino-Christian Theology (Hanyu shenxue 汉语神学) presents a rich field of study, spanning historical, cultural, and theological dimensions that are increasingly relevant in modern Chinese society. As a PhD candidate at Heidelberg University, I have focused my research on Zhongguohua 中国化 – translated as either Sinicization, Chinafication, or Chinanization – of modern Chinese Protestant theology, considering both church and academic perspectives within mainland China. This research is closely aligned with the themes of this paper, in which I briefely examine what constitutes Sino-Christian Theology and explore its past, present, and future trajectories.
In addition to drawing on my own perspectives, I am presenting insights gathered from others: Daniel Yeung, founder and Director of the Institute of Sino-Christian Studies (ISCS) in Hong Kong, and Professor Zhang Hua, of Beijing Language and Culture University, who, though unable to attend this conference, have significantly contributed to this discourse.
Structurally, I will follow a clear progression. First, I will provide an overview of the historical background that gave rise to Sino-Christian Theology. I will follow this with an analysis of the field’s current state, emphasizing the characteristics that distinguish it from other theological disciplines and the socio-cultural contexts in which it is embedded. Finally, I will offer reflections on the future of Sino-Christian Theology and the ISCS as its geographical center, focusing on its potential contributions to Chinese academia and its influence on the next generation of scholars.
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